How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 01.07.2025 13:39

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

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From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Why do so many 18 to 29-year-old men struggle in dating?

I am not a Hindu, nor am I a Muslim.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

That God showed me the Guru, within my own mind. ||1||

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यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

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Says Kabeer, this is what I say:

Raamaanand Jee, First House:

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

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ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

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There the streams of light flow in all directions, few are the men who can cross to that shore!

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

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CONCLUSION:

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

As long as the mind is filled with the desire for heaven,

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ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

You are totally pervading and permeating in all.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

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The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

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ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Ramarchan Paddati gives more info about his teachings.

Raamaanand's Lord and Master is the All-pervading Lord God.

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We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

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— Kabir, Ramaini 1, Translated by David Lorenzen

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

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The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

———————————————————————————————————————

NOW…

One Universal Creator God. By The Grace Of The True Guru:

I have searched through all the Vedas and the Puraanas.

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

I left Benares - I had little common sense. ||1|| Pause ||

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Says Kabeer, the Guru and Ganaysha and Shiva all know

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

I ground up sandalwood, along with several fragrant oils.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

These morons know nothing, they wander about in ignorance,

I am like a fish out of water,

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

If God be within the mosque, then to whom does this world belong?

At the time of my death, I moved to Magahar. ||2||

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

then who is there to know what happens without?

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

If Ram be within the image which you find upon your pilgrimage,

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Where should I go? My home is filled with bliss.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Raamaanand's Lord and Master is the All-pervading Lord God.

With inadequate devotion, how can anyone swim across? ||4||

———————————————————————————————————————

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

I am not a Hindu, nor am I a Muslim.

Shvetashvatara Upanishad (6.23)

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Kaashi and Magahar - I consider them the same.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Without looking into one's heart, how can one reach paradise?

That Kabeer died chanting the Lord's Name. ||5||15||

I went to God's place, and worshipped Him there.

For many years, I practiced penance and intense meditation at Kaashi;

I am a sacrifice to You, O my True Guru.

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

I serve the One Lord, and not any other. ||2||

All the men and women of the world are His living forms.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

— Kabir, III.2, Translated by Rabindranath Tagore

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

The young and the old drink milk pudding, but these fools eat the cow's body.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Let’s see what Gurbani has about Ramanandacharya’s views.

I wasted my whole life in the city of Shiva;

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Look within your heart, for there you will find both Karim and Ram;

Now here in this verse

Wherever I go, I find water and stones.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

He does not dwell at the Lord's Feet. ||3||

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

=======================================================

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

———————————————————————————————————————

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Gauree, Kabeer Jee, Panch-Padas:

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

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Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

From Guru Granth Sahib ji - Ang 1195

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Let's look at the views of Sant Kabir

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Sain (a barber)

To him who is high-minded, these teachings will be illuminating.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

I would go there, only if the Lord were not here. ||2||

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

Sant Kabir was staunchly against cow slaughter.

You have cut through all my confusion and doubt.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Ravidas (a chamar shoemaker)

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Kabir (a weaver)

There, where millions of Krishnas stand with hands folded,

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Now tell me, Lord, what will my condition be?

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Hari is in the East, Allah is in the West.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

One day, a desire welled up in my mind.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Says Kabeer, unto whom should I tell this?

— Kabir, II.57, Translated by Rabindranath Tagore

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Sadhna (a Muslim butcher) and

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.